Article Sidebar

Accepted
Jul 11, 2024
Published
Jun 29, 2024
Download
PDF
Statistic
Read Counter : 49 Download : 25

Main Article Content

Abstract

This research aims to explore and analyze the implementation of Maqasid Al-Shariah principles in national economic policy. Maqasid Al-Shariah, which refers to the main goal of Islamic law, includes the protection of religion, soul, mind, lineage and property. In an economic context, these principles are implemented to achieve general welfare and social justice. This research uses a qualitative approach with literature study methods and analysis of relevant national economic policy documents. The research results show that the principles of Maqasid Al-Shariah have been integrated into several economic policies, such as financial inclusion, zakat and waqf policies. However, challenges remain in the effective and consistent implementation of these principles. This research suggests the need to increase institutional capacity, better supervision, and increase public awareness to ensure that the economic policies taken are truly in line with Maqasid Al-Shariah's objectives. In this way, it is hoped that a more just and sustainable economic system can be created in accordance with Islamic values.

Keywords

Principles Maqashid Sharia

Article Details

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

How to Cite
Zumara, Z., Hidayat, R. N., & Putri, R. D. S. (2024). Implementation Of Maqasid Al-Shariah Principles In National Economic Policy. Fin Sinergy: Jurnal Manajemen Keuangan, 2(1), 21-25. https://doi.org/10.56457/fin.v2i1.581

References

  1. Ahmad, A. (2011). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. International Institute of Islamic Thought (IIIT).
  2. Asutay, M. (2007). Conceptualisation of the Second Best Solution in Overcoming the Social Failure of Islamic Banking and Finance: Examining the Overpowering of Homoislamicus by Homoeconomicus. IIUM Journal of Economics and Management, 15(2), 167-195.
  3. Chapra, M. U. (2008). The Islamic Vision of Development in the Light of Maqasid al-Shariah. International Institute of Islamic Thought (IIIT).
  4. Dusuki, A. W., & Abozaid, A. (2007). A Critical Appraisal on the Challenges of Realizing Maqasid al-Shariah in Islamic Banking and Finance. IIUM Journal of Economics and Management, 15(2), 143-165.
  5. El-Gamal, M. A. (2006). Islamic Finance: Law, Economics, and Practice. Cambridge University Press.
  6. Haneef, M. A., & Mirakhor, A. (2014). Islamic Finance: Legal and Institutional Aspects. Islamic Research and Training Institute, Islamic Development Bank.
  7. Kamali, M. H. (2008). Shariah Law: An Introduction. Oneworld Publications.
  8. Laldin, M. A. (2008). Islamic Financial System: The Malaysian Experience and the Way Forward. Humanomics, 24(3), 217-238.
  9. Mohammad, M. O., & Shahwan, S. (2013). The Objective of Islamic Economic and Islamic Banking in Light of Maqasid al-Shariah: A Critical Review. Middle-East Journal of Scientific Research, 13(3), 75-84.
  10. Obaidullah, M. (2005). Islamic Financial Services. Islamic Economics Research Centre, King Abdulaziz University.
  11. Ramadan, T. (2009). Radical Reform: Islamic Ethics and Liberation. Oxford University Press.
  12. Siddiqi, M. N. (2000). Islamic Banks: Concept, Precept and Prospects. Review of Islamic Economics, 9, 21-36.
  13. Tripp, C. (2006). Islam and the Moral Economy: The Challenge of Capitalism. Cambridge University Press.
  14. Warde, I. (2000). Islamic Finance in the Global Economy. Edinburgh University Press.
  15. Zaman, A. (2012). Crisis in Islamic Economics: Diagnosis and Prescriptions. Journal of King Abdulaziz University: Islamic Economics, 25(Special Issue), 147-169.